Nature of Man and Free Reason
Friday, February 1st, 2008Source: “For People Who Think” A. Abd-Allah
Who are we, and what makes us different from all other things? We are creations of God, along with the rest of the universe. We are human beings, all descendants of a common ancestry well known to most of us: Adam and Eve. Humanity, however, is distinct from the rest of the universe in a very fundamental way according to the Final Book,
“Verily, We did offer the trust to the heavens and the earth, and the mountains: but they refused to bear it because they were afraid of it. Yet man took it up - for verily he has always been prone to be most wicked, most foolish.” [33:72]
Over the years, many scholars of the Book have tried to understand exactly what God meant by “the trust”. The most convincing argument (based on other parts of the Book, and on certain statements of the Last Messenger) is that it refers to our ability to make decisions both freely and intelligently. In other words, our uniqueness as human beings stems from two gifts given to us by God:
* our ability to freely choose between actions (good and evil)
* our ability to intelligently weigh and make those choices
The price of these gifts is a tremendous amount of responsibility on our part; the responsibility not to abuse our gifts by rejecting God or by hurting each other unnecessarily.
The blessings of these two gifts are immeasurable, especially when God reminds us that He could have decided things otherwise by depriving us of either gift,
“Now had it been Our will [that men should not be able to discern between right and wrong], We could surely have deprived them of their sight, so that they would stray forever from the [right] way: for how could they have had insight [into what is true]? And had it been Our will [that they should not be free to choose between right and wrong], We could surely have transformed them [rooted] in their places, so that they would not be able to move forward, and could not turn back.” [36:66-67]
However, God did NOT will this, and as a result we are blessed with will and reason. The Final Book clearly warns against abusing these blessings, either by neglecting ourselves when we don’t think wisely, or by hurting others when we deny them the right to choose,
“Verily, the vilest of all creatures in the sight of God are those deaf, those dumb ones who do not use their reason.” [8:22]“There shall be no coercion in matters of faith. Distinct has now become the right way from error: hence he who rejects evil and believes in God has indeed taken hold of a support most unfailing, which shall never give way: for God is All-Hearing, All-Knowing.” [2:256]
In spite of mankind’s free will and reason, God warns us in His Book always to remember that these gifts are limited after all. The Final Word lies with Him in all matters. However, this is not to say that men’s destinies are arbitrary - not at all. We are able to make decisions that affect our lives, but at the same time, God is also making decisions about us and for us,
“And had thy Sustainer so willed, all those who live on earth would surely have attained to faith, all of them: do you then think that you could compel people to believe, notwithstanding that no human being can ever attain to faith otherwise than by God’s leave, and [that] it is He who lays the loathsome evil [of disbelief] upon those who will not use their reason.” [10:99-100]“…Verily, God does not change men’s condition unless they change their inner selves…” [13:11]
3. Free Will and Reason Applied
Has God given mankind a clear path to Him? In essence, every rational reader would like to know if they can trust the authenticity of the Final Book. It is perfectly natural to feel that way; after all, this is the outcome of our God-given gift of reason. However, our own skeptical minds are the keys here: the Final Book, according to God, is addressed to people who think, pure and simple,
“…In this, behold, there are messages indeed for people who think.” [39:42]“Thus clearly do We spell out these messages unto people who use their reason.” [30:28]
No one but God can make a human being believe in the Truth of the Final Book, but that human being has to read it with an open mind, applying his or her powers of reason. The price of limited free will is that we must choose to be guided. Those people who do search for the Truth with an open mind and heart may find that the Final Book, while vast, is surprisingly clear,
“Nay, but this [divine writ] consists of messages self-evident in the breasts of those who have been given knowledge - and none could knowingly reject Our messages unless it be such as would do wrong [to themselves].” [29:49]“This divine writ - let there be no doubt about it - is a guidance for all the God-conscious…” [2:2]
The guidance of the Final Book is available to anyone who goes in search of it,
“[O men!] We have now bestowed upon you from on high a divine writ containing all that you ought to bear in mind: will you not, then, use your reason?” [21:10]
One of the most interesting aspects of the authenticity of the Final Book is the quantity of scientifically accurate statements in it - on subjects not even dreamed of 1300 years ago. A sample of these includes the following:
- a large explosion marking the start of creation (Big Bang) [21:30]
- the initial smokey (nebulous) nature of the skies [41:11]
- the expansion of the universe [51:41]
- the presence of a huge amount of time before mankind appeared [76:1]
- the existence of sun and moon orbits [21;33]
- the finite sun and moon lifetimes [13:2]
- the final destination of the sun (Solar Apex) [36:38]
- the origin of all life based in water [21:30]
In fact, God states that the amazing beauty and intricacy of the natural world around us, as well as our own complex biological makeup, will ultimately lead us to Him as we grow in understanding,
“In time, We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves, so that it will become clear unto them this [revelation] is indeed the truth. Is it not enough that thy Sustainer is witness unto everything?” [41:53]